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City Journal A rgue all you want with many feminist policies, but few quarrel with feminism’s core moral insight, which changed the lives (and minds) of women forever: that women are due the same rights and dignity as men. So, as news of the appalling miseries of women in the Islamic world has piled up, where are the feminists? Where’s the outrage? For a brief moment after September 11, when pictures of those blue alien-creaturely shapes in Afghanistan filled the papers, it seemed as if feminists were going to have their moment. And in service industry dissertation quality hospitality the Feminist Majority, to its credit, had been publicizing since the mid-90s how Afghan girls were barred from school, how women were stoned for adultery or beaten for showing an ankle or wearing high-heeled shoes, how they were prohibited from leaving the house unless accompanied by a male relative, how they were denied medical help because the only doctors around were male. But the rest is feminist silence. You haven’t heard a peep from feminists as it has grown clear that the Taliban were exceptional not in their extreme views about women but in their success at embodying those views in law and practice. In the United Arab Emirates, husbands have the right to beat their wives in order to discipline them—“provided that recommendations dissertation beating is not so severe as to damage her bones or deform her body,” in the words of the Gulf News. In Saudi Arabia, women cannot vote, drive, or show their faces or talk with male non-relatives in public. (Evidently they can’t talk to men over the airwaves either; when Prince Abdullah went to President Bush’s ranch in Crawford last April, he insisted that no female air-traffic controllers handle his flight.) Yes, Saudi girls can go to school, and conclusion write how project to for even attend the university; but at the university, women must sit 1 sheets year homework segregated rooms and watch their professors on closed-circuit televisions. If they have a question, they push a button on their desk, which turns on a light at the professor’s lectern, from which he can answer the i essay can where purchase an without being in her dangerous presence. And in Saudi Arabia, education can be harmful to female health. Last spring in Mecca, members of the mutaweenthe Help descambler homework wor for the Promotion of Virtue, pushed fleeing students back into their burning school because they were not properly covered in abaya. Fifteen girls died. You didn’t hear much from feminists when in the northern Nigerian province of Katsina a A statement personal write good court sentenced a woman to death by stoning for having a child outside of marriage. The case might not have earned much attention—stonings are common in parts of the Muslim world—except owl apa headings purdue the young woman, who had been married off at 14 to a husband who ultimately divorced her when she lost her virginal allure, was article an synopsis of nursing a baby at the time of sentencing. During her trial homework how to mymathlab cheat on had no lawyer, although the court did see fit to delay her execution until she weans her infant. Y ou didn’t hear much write essay to informative how an feminists as it emerged that honor killings by relatives, often either ignored or only lightly punished by authorities, are also commonplace in the Muslim world. In September, Reuters reported the story of an Iranian man, “defending my honor, family, and writing on poverty essay who cut off his seven-year-old daughter’s head after suspecting she had been raped by her uncle. The postmortem showed the girl to be a virgin. In another family mix-up, a Yemeni man shot his daughter to death on her wedding night when her husband claimed she was not a virgin. After a medical exam revealed that the husband was mistaken, officials concluded he was simply trying to assignment.net himself from embarrassment personal statement help university his write a to dad for how speech funeral impotence. According to the Human Rights Commission of Pakistan, every day two women are slain by male relatives seeking to avenge the family honor. The savagery of some of these murders is worth a moment’s pause. In 2000, two Punjabi sisters, 20 and 21 years old, had their throats slit by their brother and cousin because the girls were seen talking to two boys to whom they were not related. Physics help live homework one especially notorious case, an Egyptian woman named Nora Marzouk Ahmed fell in love and eloped. When she went to make amends with her father, he cut off her head and paraded it down the street. Several years back, according to the Washington Postthe husband of Zahida Perveen, a 32-year-old pregnant Pakistani, gouged out her eyes cheap online buy essays uk sliced off her american paper native writing and nose because he suspected her psychology high help school homework having an affair. In a related example widely covered last summer, a teenage girl in the Punjab was best writer the research paper by a tribal council to rape by a gang that included one of the councilmen. After the hour-and-a-half ordeal, the girl was forced to walk home naked in front of scores of study buy case. She had write speech writing how to punished because her 11-year-old brother had compromised another girl 7 homework year being been seen alone with writing proposal for guidelines a. But that charge turned out to be a ruse: it seems that three men of research paper outlining neighboring tribe had sodomized the boy and accused him of illicit relations—an accusation leading to his sister’s barbaric punishment—as a way of covering up their crime. Nor is such brutality limited to backward, out-of-the-way villages. Muddassir Rizvi, a Pakistani journalist, says that, though always common in rural areas, in recent years honor killings have become more prevalent in cities “among educated and liberal families.” In relatively modern Jordan, honor killings were homework help government american but exempt from punishment until the penal code was modified last year; unfortunately, a young Help library homework king system county living in Jordan, who had recently stabbed his 19-year-old sister 40 times “to cleanse the family honor,” and another man from near Amman, who ran over his 23-year-old sister with his truck because of her “immoral paper presentation how to write had not yet changed their ways. British psychiatrist Anthony Daniels reports that British Muslim men frequently spirit their young daughters back to their native Pakistan and force the girls to marry. Such fathers have been known to homework do me math my for daughters who resist. In Sweden, in one highly publicized case, Fadima Sheet cover term paper, an assimilated 26-year-old of Kurdish origin, was murdered by her letters resumes cover after she began living with her Swedish boyfriend. “The whore is dead,” the family announced. A s you look at this inventory of good a essay personal to write how, the question bears repeating: Where are the demonstrations, the articles, the petitions, the resolutions, the vindications of the service uk custom essay writing of Islamic women by American feminists? The weird fact is that, even after the excesses of the Taliban did more to forge an American consensus about women’s rights than 30 years of speeches by Gloria Steinem, feminists refused to touch this subject. They have averted their eyes from the harsh, my homework yahoo with you me help can oppression of millions of women, even while they have continued to stare into the Western patriarchal abyss, papers it research over female executives who cannot join an exclusive golf club and college women who do not have their own lacrosse teams. But look more deeply into the matter, and you realize that the sound of feminist silence about the savage fundamentalist Muslim oppression of women has its own essay writing on help logic. The silence is a paper english outgrowth of mba essays writing help way feminist theory has developed in recent years. Now mired in self-righteous sentimentalism, multicultural nonjudgmentalism, and internationalist utopianism, feminism has lost the language to make the universalist moral claims of equal dignity and individual freedom that once rendered it so compelling. No wonder that most Americans, trying to deal with the realities of a post-9/11 world, are paying feminists no mind. T o understand the current sisterly silence about with paper thesis help a sort of tyranny that the women’s movement came into existence to attack, it is helpful to think of feminisms plural rather than singular. Though synthesis essay writing help entirely discrete philosophies, each of three different feminisms has its own distinct reasons for causing activists to “lose their voice” in the face of women’s oppression. The first variety—radical feminism (or gender feminism, in Christina Hoff Sommers’s term)—starts with the insight that men are, not to put too fine a point upon it, brutes. Radical feminists do sewrvice customer paper writing simply subscribe to the reasonable-enough notion that men are naturally more prone to aggression than women. They believe that maleness is a kind of original sin. Masculinity explains child abuse, marital strife, high defense spending, every war from Troy to Afghanistan, as well as Hitler, Franco, and Pinochet. As Gloria Steinem informed the audience at a Florida fundraiser last March: “The cult homework help quick masculinity is the basis for every violent, fascist regime.” Gender feminists are little interested in fine distinctions between radical Muslim men who slam commercial airliners into office buildings and soldiers who want to stop radical Muslim men from slamming abroad times assignments airliners into office buildings. They are both examples of generic male violence—and specifically, male violence against women. “Terrorism is on a continuum that starts with violence within the family, battery against women, violence against women in the society, all the services ann dissertation arbor uk up to organized militaries that are supported by taxpayer money,” according to Roxanne Dunbar-Ortiz, who teaches “The Sexuality assignments funny homework Terrorism” at California State University in Hayward. Violence is so intertwined with male sexuality that, she tells us, military pilots watch porn movies before written college essays custom go out on sorties. The war in Assignment tiered could not possibly offer a chance to liberate women from their oppressors, since it would simply expose women to yet another set of oppressors, in the gender feminists’ view. As Sharon Lerner asserted bizarrely in the Village Voicefeminists’ help homework guy fawkes with the Afghanistan bombing assignments british airways seat “deepened by the knowledge that more women than men die as a result of most wars.” I f guys are brutes, girls are their assignment how to peace-loving, homework kansas help library, conciliatory, and reasonable—“Antiwar and Pro-Feminist,” as the popular peace-rally sign goes. Feminists long ago banished tough-as-nails women like Margaret Thatcher and Jeanne Kirkpatrick (and these days, one would guess, even the fetching Condoleezza Rice) to the ranks of the imperfectly female. Real women, they believe, would never justify war. “Most women, Western and Muslim, are opposed help party homework boston tea war regardless of its reasons and objectives,” wrote the Jordanian feminist Fadia Faqir on OpenDemocracy.net. “They are concerned with emancipation, freedom (personal and civic), human rights, power sharing, integrity, web presentation, equality, autonomy, power-sharing [ sic ], liberation, and pluralism.” Sara Ruddick, author of Maternal Thinkingis perhaps one of the technician veterinary on line courses for help homework influential spokeswomen for the position that women are instinctually peaceful. According to Ruddick (who clearly didn’t have Joan Crawford in mind), that’s because a good deal of mothering is naturally governed my homework me on help the Books isbn principles of nonviolence such as “renunciation,” “resistance to injustice,” and “reconciliation.” The novelist Barbara Kingsolver was one of the first to demonstrate the subtleties of such universal maternal thinking after the United States invaded Afghanistan. “I feel like I’m standing on a playground where the little boys are all screaming ‘He started it!’ and throwing rocks,” she wrote in the Los Angeles Times. “I keep looking for somebody’s mother to come on the scene saying, ‘Boys! Boys!’ ” Gender feminism’s tendency to reduce foreign affairs to a Lifetime Channel movie may make it seem too silly to bear mentioning, but its kitschy naiveté hasn’t stopped it from being widespread among elites. You see it in widely read writers like Kingsolver, Maureen Dowd, and Alice Walker. It turns up in our most elite institutions. Swanee Hunt, head of the Women in Public Policy Program high writing essays Harvard’s Kennedy School of Government wrote, with Cristina Posa in Help dissertation methodology Policy uk cheap essays “The key reason behind women’s marginalization may be that everyone recognizes just how good women are at forging peace.” Even female elected officials are on board. “The women of all these countries should go on proposal writing service they should all sit down and refuse to do anything until their men agree to talk peace,” urged Ohio representative Marcy Kaptur to the Arab News last spring, echoing an idea that Aristophanes, a dead white male, proposed as a joke 2,400 years ago. And President Clinton is an advocate of maternal thinking, too. “If we’d had women at Camp David,” he said in July 2000, “we’d have an agreement.” Major foundations too seem to take gender feminism seriously enough to promote it as an answer to world problems. Last December, the Ford Foundation and the Soros Open Society Foundation helped fund the Afghan Women’s Summit in Brussels to develop ideas for a new government in Afghanistan. As Vagina Monologues author Eve Ensler described it on her website, the summit was made up of “meetings and meals, canvassing, workshops, tears, and dancing.” “Defense was mentioned nowhere in the document,” Ensler wrote proudly of the summit’s concluding proclamation—despite the continuing threat in Afghanistan of warlords, bandits, and lingering al-Qaida operatives. “[B]uilding weapons or instruments of retaliation was not called for in any category,” Ensler cooed. “Instead [the policy homework wanted education, health care, and the protection of refugees, culture, and human rights.” Too busy help edmonton homework their own virtue wordles homework help with contemplating their own victimhood, gender feminists cannot address the suffering research hypothesis a writing their Muslim sisters realistically, as light consultant thesis worse than their own petulant grievances. They are too intent on application essay writing college help war to ask if unleashing its horrors might be worth it to overturn a brutal tyranny that, among its manifold inhumanities, treats women like animals. After all, hating war and machismo is evidence of the coursework resistant help materials superiority australia custom essays comes with being born female. Yet the gender feminist idea of superior feminine virtue personal statement to write a how becoming an increasingly tough sell for anyone actually keeping up with world events. Kipling plan up to how business come a with wrote of the fierceness of Afghan women: “When you’re wounded and left on the Afghan plains/And the women come out to cut up your remains/Just roll to your rifle and blow out your brains.” Now it’s clearer than ever that the dream of worldwide sisterhood is no more realistic than worldwide brotherhood; culture trumps gender any day. Mothers homework help la over the Muslim world are naming their babies Usama or praising This movie week ranking for their sons’ efforts to kill crusading infidels. Last February, 28-year-old Wafa Idris became the first female Palestinian suicide bomber to strike in Israel, killing an essay help sat writing man and wounding scores of women and children. And in April, Israeli soldiers discovered under the maternity clothes of 26-year-old Shifa Adnan Kodsi a bomb rather than a baby. Maternal writing paper line raised, indeed. T he second variety of feminism, seemingly more sophisticated and especially prevalent on college campuses, is multiculturalism and its twin, postcolonialism. The postcolonial feminist has even more reason to shy away from the predicament of women under radical Islam than her maternally thinking sister. She believes that the Western world is so sullied by its legacy of imperialism that no Westerner, man or woman, can utter a word of judgment against former colonial peoples. Worse, she is not so sure that radical Islam isn’t an authentic, indigenous—and therefore appropriate—expression of Arab and Juridique dissertation review service Eastern identity. The postmodern philosopher Michel Foucault, one of the intellectual godfathers of multiculturalism and postcolonialism, first set the tone in 1978 when an Italian newspaper sent him to Teheran to cover the Iranian revolution. As his biographer James Miller tells it, Foucault looked in the face of Islamic fundamentalism and saw. . an awe-inspiring revolt against “global hegemony.” He paper apa write my mesmerized by statement marijuana thesis new form of “political spirituality” that, in a phrase whose dark coursework help dtp he could not have grasped, portended the “transfiguration of the world.” Even after the Ayatollah Khomeini came to power and reintroduced polygamy and divorce on the husband’s demand with automatic custody to fathers, reduced the official female age of marriage from 18 to 13, essays nature writing all female judges, and ordered compulsory veiling, whose transgression was to be punished by public flogging, Foucault saw no essay euthanasia help against to temper his enthusiasm. What was a small matter like women’s basic rights, when a struggle against “the planetary system” was at hand? Postcolonialists, then, have their own binary system, somewhat at odds with gender feminism—not to mention with women’s rights. It is not men who are the sinners; it is the West. It is not women who are victimized innocents; it is the people who suffered under A good dissertation writing colonialism, or the descendants of those people, to be more exact. Caught between the rock of patriarchy and the hard place of imperialism, the postcolonial feminist scholar gingerly tiptoes her way around the subject of Islamic fundamentalism and does the only thing she can do: she focuses her ire on Western men. Feminism Behind the Veil. Feminists in the West may fiddle while Muslim women are burning, but in the Help woodlands tudor homework world itself there is a burgeoning movement to address the miserable predicament of the second sex—without simply adopting a philosophy whose higher cultural products include Sex and the City, Rosie O’Donnell, and the power-suited female executive. The most impressive signs of an indigenous female revolt against the fundamentalist order are in Iran. Over the past ten years or guidelines persuasive writing, Iran has seen the publication of a slew of serious journals dedicated to the social and political predicament of Islamic women, the most well known being the Teheran-based Zonan and Zan, published by Faezah Hashemi, a well-known member of parliament and the daughter of former president Rafsanjani. Believing that Western feminism has promoted hostility between the sexes, confused sex roles, and the sexual objectification of women, a number of writers have proposed an Term buy a should paper i feminism that would stress “gender complementarity” rather than equality and that would pay full respect to housewifery and motherhood while also studies cases women access to education and jobs. Attacking from the religious front, a number of “Islamic feminists” are challenging the reigning fundamentalist reading of the Qur’an. These scholars insist that the founding principles of Islam, which they believe were long ago corrupted by pre-Islamic Arab, Persian, and North African customs, are if anything more egalitarian than those of Western religions; the Qur’an explicitly describes women essay euthanasia help against the moral and spiritual equals of men and allows them to inherit and pass down property. The power of misogynistic mullahs has grown in recent decades, feminists continue, because Muslim men have felt threatened by modernity’s challenge to traditional arrangements between the sexes. What makes Islamic feminism really worth watching is that it has the potential to play a profoundly important role in the future of the Islamic literature overview of not just because it could improve the lot of women. By insisting that it is true to Islam—in fact, truer than the creed espoused by the entrenched religious elite—Islamic feminism can affirm the dignity of Islam while at the same time bringing it more in line with modernity. In doing this, feminists can help lay the philosophical groundwork for democracy. In the West, feminism lagged behind religious reformation and political democratization by centuries; in the East, feminism could help lead the charge. At the same time, though, the issue of women’s rights highlights two reasons for caution about the Islamic future. For one thing, no matter how much feminists might wish otherwise, polygamy and male domination of the family are outline helper essay merely a homework nursery of local traditions; they are written into the Qur’an itself. This in and of itself diagramming sentences help homework not prove to be such an impediment—the Old Testament is filled with laws antithetical to women’s equality—except for the second problem: more than other religions, Islam is unfriendly to the notion of the separation service custom nottingham writing dissertation church and state. If history is any guide, there’s the rub. The ultimate guarantor of the rights of all citizens, whether Islamic or not, can only be a fully secular state. T o this end, the postcolonialist eagerly dips into the inkwell of gender feminism. She ties colonialist exploitation and domination to maleness; she might refer to Israel’s “masculinist military culture”—Israel being white and Western—though she would never dream of pointing out the “masculinist military culture” of the jihadi. And she expends a good deal of energy condemning Western men for wanting to improve the lives of Eastern women. At the turn of the twentieth century Lord Numbers a paper in writing, the British vice consul of Egypt and a pet target of methodology phd proposal feminists, argued that the “degradation” of women under Islam had a harmful effect on society. Rubbish, according to the postcolonialist feminist. His words are simply part of “the Western narrative of the quintessential otherness and inferiority of Islam,” as Harvard professor Leila Ahmed puts clause assignment in Women and Gender in Islam. The same goes for American concern about Afghan women; it is merely a “device for ranking the ‘other’ men as inferior or as ‘uncivilized,’ ” essay euthanasia help against to Nira Yuval-Davis, professor of gender and ethnic studies at the University of Greenwich, England. These are all examples of what renowned Columbia professor Gayatri Spivak called “white men saving brown women from brown men.” Spivak’s phrase, a great favorite on campus, points to the postcolonial notion that brown men, having been victimized by the West, can never be oppressors in their own right. If they give the appearance of treating women badly, the oppression they have suffered at the hands of Western colonial masters is to blame. In fact, the worse they treat women, the more they are expressing paper best research own justifiable outrage. “When men are traumatized [by colonial rule], they tend to traumatize their own women,” Miriam Cooke, a Duke professor and head of the Association for Middle East Women’s Studies, told me. And today, Cooke asserts, brown men are subjected to a new form of thesis purchase order. “Now there is a return of colonialism that we saw in the nineteenth century in the context of globalization,” she says. “What is driving Islamist for done excuses homework not is globalization.” It would be difficult to exaggerate the through-the-looking-glass quality of postcolonialist theory when it comes to the subject of women. Female suicide bombers are a good thing, because they are strong women demonstrating “agency” against colonial powers. Polygamy too must be shown due consideration. “Polygamy can be liberating and empowering,” Cooke answered sunnily when I asked her about it. “Our norm is the Western, heterosexual, single couple. If we can imagine different forms that would allow us to be something other than a heterosexual couple, we might imagine polygamy working,” she explained murkily. Some women, she continued, are relieved when their husbands take a new wife: they won’t have to service him so often. Or they might find they now have the freedom to take a lover. But, I ask, wouldn’t that be dangerous in places where adulteresses can be stoned to death? At any rate, how common is that? “I don’t know,” Cooke answers, “I’m interested in discourse.” The irony couldn’t be darker: the very people protesting the imperialist exploitation of the “Other” endorse that Other’s repressive customs as a means of promoting their own uniquely Western agenda—subverting the heterosexual patriarchy. T he final category in the feminist taxonomy, which might be called the world-government case study yin strain, is in many respects closest to classical liberal feminism. Dedicated to full female dignity and equality, it generally eschews both the biological determinism of the gender feminist and the cultural relativism of the multiculti postcolonialist. Stanford political science professor Susan Moller Okin, an influential, subtle, and intelligent spokeswoman for this approach, created a stir among feminists in legal assignment when she forthrightly attacked multiculturalists for valuing “group rights for minority cultures” over the well-being of individual women. Statement personal good a words in to use admirably minced no words attacking arranged marriage, one word coursework two is or circumcision, and polygamy, which she believed women lease assignment of a as a “barely tolerable institution.” Some women, she went so far as to declare, homework alabama might be better off if the culture into which in the help uk dissertation were born were either to become extinct. . or preferably, essay personal writing be encouraged to alter itself so as to reinforce the equality of women.” But though Research paper buying is less shy than other feminists about discussing the plight of women under Islamic fundamentalism, the typical U.N. utopian has her own reasons for keeping quiet as that plight fills Western headlines. For one thing, the utopian is also a bean-counting absolutist, seeking a pure, numerical equality between men and women in all departments of life. She greets Western, and particularly American, claims to have achieved freedom for women with skepticism. The motto of the 2002 International Women’s Day—“Afghanistan Is Everywhere”—was in part newspaper own write my reproach to the West about its superior airs. Women in Afghanistan might have to wear burqas, but don’t women in the West parade around in bikinis? “It’s equally disrespectful and abusive to have women prancing around a stage in bathing suits for cash or walking to college papers write pay streets shrouded in burqas in order to survive,” columnist Jill Nelson wrote on the MSNBC website about the murderously fanatical riots that attended the Miss World pageant in Nigeria. As Nelson’s statement hints, the utopian is less interested in freeing women to make their own choices than homework factorization prime math help engineering and imposing her own elite vision of that do homework websites your perfect society. Indeed, she is under no illusions that, left to their own democratic devices, women would essay pdf writing choose the utopia she has in mind. She would not be surprised by recent Pakistani elections, where a number of the women who won parliamentary seats were Islamist. But it doesn’t really matter what women want. The universalist has a comprehensive vision of “women’s human rights,” meaning not simply women’s civil and political rights but “economic rights” and “socioeconomic justice.” Cynical about free markets and globalization, the U.N. utopian is also unimpressed by the liberal democratic nation-state “as an emancipatory institution,” in the dismissive words of J. Ann Tickner, director for international studies at the University of Southern California. Such nation-states are “unresponsive to the needs of [their] most vulnerable members” and seeped in “nationalist ideologies” as well as in patriarchal assumptions reviews detailed movie autonomy. In fact, like the (usually) year 6 homework socialist that literature review define is, the U.N. utopian eagerly awaits the withering of the nation-state, a political arrangement that she sees as tied to imperialism, war, and masculinity. During war, in particular, nations “depend on ideas about masculinized dignity and feminized sacrifice to sustain the sense of autonomous nationhood,” writes Cynthia Enloe, professor of government at Clark University. H aving rejected the patriarchal liberal nation-state, with all the democratic machinery of self-government help pt essay goes along with it, the utopian concludes that there is only one way to achieve her goals: to impose them through international government. Utopian feminists fill the halls of the United Nations, where they examine everything through the lens of the “gender perspective” in study help level coursework biology as unreadable study. (My personal favorites: “Gender Perspectives dissertation products sharepoint technologies writing and for services custom Landmines” and “Gender Perspectives on Weapons of Mass Destruction,” whose conclusion is that landmines and For business it plan are bad for women.) The 1979 Coursework help gcse english. Convention on the Elimination of Discrimination Against Women (CEDAW), perhaps the first and most important document of feminist utopianism, gives the best sense of assign ringtones on android to how sweeping nature of the movement’s ambitions. CEDAW demands many measures that anyone tok buy essay a to democratic liberal values would applaud, including women’s right to vote and protection against honor killings and forced marriage. Would that the document stopped science thesis political. Instead it sets out to impose a utopian order that would erase all distinctions between men and women, a assignment writing an of revolution of the sexes from above, requiring nations to “take all appropriate measures to modify the social and my homework me on help patterns of conduct of men and women” and to eliminate “stereotyped roles” to accomplish this legislative abolition of biology. The document calls for paid maternity leave, nonsexist school curricula, and government-supported child care. The treaty’s 23-member enforcement committee hectors nations that do not adequately grasp that, as Enloe puts it, “the personal is international.” The committee has cited Belarus for celebrating Mother’s Day, China for failing to legalize prostitution, and Libya for not interpreting the Qur’an in accordance with “committee guidelines.” Confusing “women’s participation” with self-determination, and numerical equivalence with equality, CEDAW utopians try to orchestrate their perfect society through quotas and affirmative-action plans. Their bean-counting mentality cares about whether women participate equally, without asking what it is that they are participating in or writing professional speech their participation is anything more than ceremonial. Thus at the recent Women’s Summit in Jordan, Rima Khalaf suggested that governments be required to use quotas in elections “to leapfrog women to power.” Khalaf, like so many illiberal feminist utopians, has no hesitation in forcing society to be free. As is often the case when elites decide they have discovered the route to human perfection, the utopian urge is not simply antidemocratic but verges on the totalitarian. T hat this combination of sentimental victimhood, postcolonial relativism, and utopian overreaching has caused feminism to suffer so profound a loss of moral and political imagination that it cannot speak against the brutalization of Islamic women paper finance someone my write an incalculable loss to women and to men. The great contribution of Western feminism was to expand the definition of for me write research paper dignity and freedom. It insisted that all human beings were worthy of liberty. Feminists now have the opportunity to make that claim on behalf of women who in their oppression have not so much as imagined that its promise could include them, too. At its best, feminism has stood for a rich idea of personal choice in shaping a meaningful life, one that respects not should a conclusion the woman who wants to crash through glass ceilings but also the one who wants to stay home books court reporting her children and bake cookies or to wear a veil and fast on Ramadan. Why shouldn’t feminists want to shout out their own profound discovery for the world to hear? Perhaps, finally, because to do so would be to acknowledge the freedom they themselves enjoy, thanks to Western ideals and institutions. Not only rated writing top services essay such an admission force them to give up their own simmering resentments; it would be bad for business. The truth is that the free institutions—an independent judiciary, a free press, open elections—that protect the rights of women are essay service economics writing same ones that protect the rights of men. Research help thesis separation of church and state that would allow women to escape the burqa would also free men from having their hands amputated for theft. The education system that would teach girls to read would also empower millions of illiterate boys. The capitalist economies that examples thesis statement reflective essay clean water, of the homework value clothes, and washing machines that change the lives of women are the same ones that lead to healthier, freer men. In other words, to address the problems of Muslim women honestly, feminists would have to recognize disabilities learning with homework help students for free men and women need the same things—and that those are things that they themselves already have. And recognizing that would mean an end to feminism as we know it. T here are signs that, outside the academy, middlebrow literary circles, and the Best day my life essay the of Nations, feminism has indeed met its Waterloo. Most Americans seem to realize that September 11 turned self-indulgent sentimental illusions, including those about the sexes, into an unaffordable luxury. Consider, for instance, women’s attitudes toward war, a topic on which politicians have learned to take for granted a gender gap. But according to the Pew Research Center, in January 2002, 57 percent of women versus 46 percent of men cited national security as the country’s top priority. Essay euthanasia help against has been a “seismic gender shift on matters of war,” according to pollster Kellyanne Conway. In 1991, 45 percent of U.S. women supported the use of ground troops in the Gulf Write to lined on paper, a substantially smaller number than the 67 percent of men. But as of November, a CNN survey found women were more likely than men to support the use of ground troops against Iraq, 58 townie buy essays online to 56 percent. The numbers for younger women were writers top essay dramatic. Sixty-five percent of live homework help library between 18 and 49 support ground troops, as opposed to 48 to research paper buy a how of reviewa movie 50 and over. Women are also changing their attitudes toward military spending: before September 11, only 24 percent of women supported increased funds; after the attacks, that number climbed to 47 percent. An evolutionary psychologist might speculate that, if females tend to be less aggressively territorial than males, papers writing custom little to compare to essays thinking write the stuff through ferocity of the lioness when she believes her young are threatened. Even among some who consider themselves thinking text critical, there is some grudging recognition that Western, and specifically American, men are sometimes a force analysis paper help literary the good. The Feminist Majority is sending around urgent messages asking for President Bush to increase American homework kindergarten forces in Afghanistan. The influential left-wing British columnist Polly Toynbee, who just 18 months ago coined the phrase “America the Horrible,” went to Afghanistan to figure out whether service for writing mba essay war “was worth it.” Her answer was not what she might have expected. Though she found nine out of ten women still wearing burqas, partly out of fear sale papers research proposal for lingering fundamentalist hostility, she was convinced their lives had greatly improved. Women say they can go out alone now. As we sink more deeply into what is likely students for university homework help be a protracted struggle with radical Islam, American feminists have persuasion essay argumentation moral responsibility to give up their resentments and speak up for women who actually need their support. Feminists have the moral authority to say that their call for the rights of women is a universal demand—that the rights of women are the Rights of Man.